Bhadrachalam Temple

The Sree Seetha Ramachandra Swamy Temple at Bhadrachalam The most famous temple in the country dedicated to Lord Rama, is situated on the left bank of the Godavari river. It is a place of pilgrimage for Hindus, considered to be one of the greatest holy shrines in South India with a very rich and unique historical background.

Bhadrachalam is closely connected with the life of the 17th century saint composer Kancharla Gopanna, popularly known as Bhakta Ramadas, a fervent devotee of Lord Sree Rama.,Bhaktha Ramadas is said to have used money from the government treasury to build this temple, and was imprisoned in a dungeon at Golconda. Lord Rama is said to have miraculously given the Sultan the money spent by Gopanna, after which he was released. Gopanna then became Bhadrachala Ramada’s and went on to compose innumerable number of songs in Telugu in praise of Rama.The temple at Bhadrachalam has the Archa Murthys of Rama, Sita and Lakshmana and are considered to be Svayambhu Murthys (self-manifested ones).Srirama appeared in a dream to a woman called Pokala Dammakka and informed here about the existence of vigrahas on Bhadragiri hills. To her surprise she found the "Vigrahas" and put up a modest structure.Dhammakka, cleared jungle and offered puja to the deities Bhadrachalam and Vijayanagara are sites said to have been closely associated with the Ramayana. Rama, Sita and Lakshmana are said to have stayed at Parnasala, 35 km away from Bhadrachalam. Rama is said to have crossed the river Godavari on his way to Sri Lanka to rescue Sita, at the spot where the Bhadrachalam temple stands, on the northern bank of the river. Legend has it that the son of Meru and Menaka, Bhadra, performed penances towards Rama here. Kabirdas, a Muslim by birth is also closely associated with this temple. It is believed that the images of the deities miraculously disappeared when Kabir was refused entry into the temple and that they reappeared miraculously upon his being permitted to enter. Bhadrachalam attracts hundreds of thousands of devotees from all over the world. This hill place that is encircled by Holy River Godavari flowing towards southern direction is the famous shrine Bhadrachalam.

The name is derived from Bhadragiri (Mountain of Bhadra: a boon child of Meru and Menaka). The history of this shrine stands for the significance of Ramayana Era, the coherent hill place existed in “Dandakaranya” of Ramayana period where Rama with his consort Sita and brother Lakshmana had spent their vanavasa. The vicinity of the temple had its incongruous mixture in another story which depicts the exigency of "Sri Mahavishnu" to manifest himself as Rama and shuffled again to the mortal coil — long after Ramavatara was to fulfill his promise to his Bhakta Bhadra (a mountain king), a sage who had been continuing the intense penance to get grace of Lord Rama.The puranic and historic facts relate that Lord Rama long after he had shed his mortal coils manifested himself to save his devotee Bhadra Maharshi whom he promised 'moksha' after intensive prayer. That is why the village is named after Bhadra as Bhadradri or Bhadrachalam. Srirama appeared in a dream to a woman called Pokala Dammakka and informed here about the existence of vigrahas on Bhadragiri hills. To her surprise she found the "Vigrahas" and put up a modest structure. This was the origin of the present temple.

History:
       A sacred place that attracts lakhs of devotes from all over the world,it is the abode of Lord Rama (The seventh incarnation of SriMahavishnu). This hill place which is encircled by holy river Godavari flowing towards southern direction is the famous shrine Bhadrachalam-The name derived from Bhadragiri (Mountain of Bhadra-a boon child of Meru and Menaka). According to a Ithihasas, the significance of this shrine dates back to the Ramayana Era. This coherent hill place existed in "Dandakaranya" Of Ramayana period where Rama with his consort Sita and brother Laxmana had spent their vanavasa- and Parnashaala(the place connected to the famous Golden Deer and the place from where Sita was abducted by Ravana.) is also in the vicinity of this temple site. It is at this Mandir site that, long after Ramavatara, Bhagawan Mahavishnu manifested Himself as Rama again to fulfil a promise He made to His Bhakta Bhadra, who continued his Tapas through Yugas, praying for the grace of the Bhagawan Sri Ramachandra murthy.

Maharshi Bhadra:

           Bhadra performed penance at the bank of river Godavari in this " Dandakaranya " to get grace of lord Rama and in countenance of his beloved God - The exulted "Rishi" implored Rama to be seated on his head ,but Rama who was in search of his consort Sita gave promise to his Bhakta that his desire would be fulfilled on his way back , after finding Sita and accomplishing the process of punishing the wicked Ravana and establish 'Dharma' . Thus the sage had been in continuation of the frightened penance as Rama could not accomplish the promise in Ramavatara . Then Sri Mahavishnu manifested himself as Vykuntha Rama and rushed to his devotee Bhadra , signaling hisarrival by blowing 'Shanku',accompanied by his consort Sita and brother Laxmana , resembling that of 'Gajendra Moksham ' - Thus , the moorthies of Rama ( having four hands ) - Shanku on the right , Chakra at his left and Dhanurbhana ( Bow and Arrow in the rest two hands ) , Sita had condescended on the left lap of Rama and brother ( at Rama's left ) are existed . And the hill place where the Deities were seated on , was the head place of Bhadra - achalam ( hill ) ,thus this shrine was transformed into Bhadrachalam . The idols of Vykuntha Rama, Laxmana and Sita were found by Pokala Dhammakka. Pokala Dhammakka, an ardent devotee of Rama lived in the 17th century and was an inhabitant of Bhadrireddypalem, a mile away from this holy place. On one fine night, she had darshan of Rama in her dream who said "the saints and sages are worshiping my embodied moorthy settled on Bhadragiri" and asked her to trace them, perform pooja and attain salvation. On the very next day morning she started searching for the idols-peeped into an ant-hill and found the idols hidden in it. She poured hundreds of pots of Godavari water on the ant-hill which tardily dissolved and gave way for the appearance of the hidden Deities. Since then, she used to perform pooja daily and offer 'naivedyam' with fruits fallen from near palmyra tree and constructed a mandapam of thatch hut with the help of local villagers. Bhagawan Rama told Dhammakka that at a later date, one of his devotees would construct a Mandir at this site. Dhammakka waited patiently for the devotee. The devotee turned out to be Bhakta Ramadas.

Construction of Temple:

 Ramadas asked the villagers to contribute liberally for the construction of the temple. After the contributions were found to be insufficient, the villagers appealed him to spend the revenue collections for the construction of the temple with a promise to repay the amount after harvesting the crops. Accordingly, Ramadas constructed the temple with an amount of Rs 6 Lakhs collected from the land revenues with out the permission of the Nizam Nawab   When the temple reached to the nearing completion, he had a problem of fixing 'Sudarshana Chakra' at the crest of the main temple. He was deeply distressed and fell into sleep. On the same night, Rama in his dream asked him to have a holy dip in river Godavari where he will find that-accordingly. On the next day morning Gopanna did so and found holy Sudarshana Chakra in the river with out much difficulty. He presumed that Sudarshana Chakra itself was shaped up with the divine power of his beloved God Rama. Soon after the construction, his miseries started. He was dismissed from service for mis-utilisation of revenue for constructing the temple and was kept in jail for 12 long years in Golkonda Fort and was tortured. Unable to withstand the miseries, Ramadas implored Rama to relieve him by singing many praising and emotional songs which got popularized from the stanzas of 'Dasaradhi Sathakam' and 'Keertanas' of Bhakta Ramadasa.

General Information:
City      : Bhadrachalam
District : Khammam
State    : Andhra Pradesh

Read more »

Simhachalam Temple

Simhachalam, the one of the Powerful oldest temple belongs to  11th century. The word Simhachalam means the hill of the lion. It is the hill of the great Nara-Simha, the forth incarnation of Lord Vishnu. Lord Vishnu descended on Simhachalam Mountain to save Prahladaha devotee, who was about to be dropped in the sea from the mountain top.Simhachalam, the temple that is situated inVisakhapatnam, Andhra Pradesh, India is one of the oldest temples in the world. Simhachalam which rises to about 800feet above sea level is at a distance of sixteen kilometers to the north of Visakhapatnam. It is approachable both from Simhachalam Railway Station on the South Eastern Railway which is about four kilometers from this place and also by means of motarable road from Visakhapatnam Town where from public buses ply regularly.
Near the top of the north side of the hill, in a wooden hallow surrounded by a wide circle of higher ground resembling an amphetheatre, is the temple of Narasimha which gives the hill its name. This is the most famous, richest and the best sculptured shrine of the Northern Circars and the Rajahs of Vizianagaram, who have endowed to it with lands etc., are its hereditary trustees for the last two centuries. It has been brought under the purview of Hindu Religious and Charitable Endowments Act under a special scheme.The way up to the temple runs along the glen through fields of pine-apples dotted with mango, jack and other trees. It passes up a broad flight of well kept stone steps about a thousand in number, on either side of which, trees have been grown to afford shade, and refresh the weary pilgrims. The steps have been lighted from top to bottom and at intervals, recently, toranas were also build.

The legend goes that Jaya and Vijaya the gate keepers of the celestial abode of Lord Vishnu were cursed to be born as demons by the Lord for the disrespect they showed to some visiting sages. They were born as Hiranyakasipu and Kiranyasha to the sage Kasyapa and grew into mighty demon lords bent upon disturbing the peace of the world. The younger of the two, Hiranyaksha, seized the earth and carried it to another region. Lord Vishnu delivered the earth from the clutches of the demon by assuming the Boar incarnation (Varaha Avatara) aggrieved by the death of his brother, Hiranyakaspipu wanted to avenge the death of his brother. He added to his might the power of penance and began to punish the gods and sages, the devotees of Lord Vishnu. Lord Vishnu was once again prevailed upon to rescue the world from the menace of this demon. Then the Lord made one of his servants, Sumukha, to be born as a son of Hiranyakasipu. This son of Hiranyakasipu, named Prahlada, became a devotee of Vishnu even his birth and thus brought upon himself the wrath of his father. Hiranyakasipu tried tomend the ways of his erring son, but when he found him to be adamant, made him undergo several hardships. He made the elephants trample over him and set poisonous snakes against him. Prahlada protected as he was diving grace, stood firm. Hiranyakasipu, as a lost resort, asked his events to throw his son into the sea and place a mountain over him.His servants chose to drop Prahlada in the sea near the mount Simhadri with a view to place the mountain over him. But before they could complete their act Lord Narauyana rescued him by jumping over the hill and lifting up Prahalada from the sea. Simhadri is thus the place where the Lord rescued Prahlada. The form of Varaaha Narasimha was assumed by him, then at the prayer of his devotee Prahlada, who wanted to see both the aspects of the Lord, the one by which he had already killed Hiranyakasha and the other by which he killed Hiranyakasipu.

According to the Sthalapuranam, Prahlada was the first person to construct a temple round the Deity. He accomplished this after his father's death at the hands of Narasimha. But at the end of that life-cycle (Krita Yuga), the temple was neglected and began to decay. Even the Deity was not taken care of and crests of earth slowly gathered round the image. But, at the beginning of another life cycle, the Lord once again was discovered by pururava of the Lunar Dynasty.Pururava, with his spouse Urvasi, riding on an aerial chariot over the hill of the South was drown to the Simhachalam by a mysterious power. He discovered the Lord on hill lying imbedded in crests of earth. He cleared the earth among the image of the Lord. The he was addressed by the Akasavani not to expose the image but cover it with sandal paste. It also added that the Lord should be worshipped in this form, and only once in a year, on the third day in the month of Vysakaha his Nijaswarupa can be revealed. Acting under the instructions of Akasavani the kind applied over the image of an amount of sandal wood paste which is equal to the earth he had removed worshipped the deity and built the temple once again around the image. The temple continued to flourish eversince.Thus Sri Varaha Lakshmi Narasimha Swamy is the presiding Deity of Mountain Kilas of SimhachalamThe temple is visited by pilgrims in large number particularly during Saturdays and Sundays and from April to June and the pilgrimage during other seasons is not less. The important festivals are the annual Kalyanam, which takes on Chaitra Suddha Ekadasi i.e., in the month of March/April and Chandana Yatra on the third day of Vysakhamasam i.e., in the month of April/May.

General Information:
City      : Simhachalam
District : Visakhapatnam
State    : Andhra Pradesh

Read more »

Annavaram Temple

Annavaram Temple is one of the Famous Powerful Temple. Annavaram is situated 32 Km from Pithapuram, 51 Km from Kakinada and 72 Km from Rajahmundry.It is famous for Lord Veera Venkata Satya Narayana Swamy temple, situated atop the Ratnagiri Hills on the banks of the river Pampa.

A unique Yanthra based on Tripad Vibhuti Narayan Upanishad exists here. The shrine is constructed in two storey, the lower one containing the Yantra and upper one housing vigrahas of the Lord.The idol which is about 4 metres high is in cylindrical form.The base in the lower sanctum represents Lord Vishnu and the middle portion represents Lord Shiva. The image of the deity forming a single idol and representing the Hindu Trinity is of unique attraction.In this temple premises, there is a sun dial which shows the Indian Standard Time.The Kalyana Mahotsavam of the deity during May attracts thousands of pilgrims from all parts of the State.

Temple History

As per the puranas the presiding deity of the place blesses the devotees with Anina Varam (Wanted Boon) the place is called Annavaram.The hillock by the side of the village is considered to be very sacred. Meruvu the Lord of the hills and his consort Menaka did great penance and begot two sons by the grace of Lord Vishnu. One was named Bhadra and the other Ratnakara. Bhadra pleased Lord Vishnu with his devotion and penance and with his grace became Bhadrachalam on which Lord Sri Rama had permanently settled. Ratnakara desired to emulate his brother and succeeded in pleasing Lord Vishnu by his penance to settlon him as Veera Venkata Satyanarayana Swamy, Ratnakara remaining as Ratnagiri hill.The temple of Sri Veera Venkata Satyanarayana Swamy is the main temple on the Ratnagiri hill.
There is also a temple of Sri Rama and the shrines of Vanadurga and Kanaka Durga nearby. The temple of gramadevatha (village deity) is in the village at the foot of the hill.It is said that Raja I.V.Ramanarayanam,the then zamindar of Gorsa and Kirlampudi estates, having been ordained by the Lord in his dream, traced the idol on the hill, worshipped it and installed it at the present spot on sravana suddha vidhiya of the telugu year Khara, 1891. The hillock it self is about 300ft above sea level, green fields all-round the hills and the pampa river encircling Ratnagiri. About 460 well laid stone steps leads to the top of it.

The main temple constructed in the form of a chariot with the four wheels at each of the four corners. In front of the main temple is the kalyana mantapa, constructed and decorated with modern pieces of architecture. As we go down the way, we come across Ramalaya and then the shrines of Vana Durga and Kanaka Durga. The Akriti of any temple is, according to the Agni Purana, merely a manifestation of the Prakriti. According to this the chariot of the temple is intended as a symbol of the Seven Lokas and the seven Lokhas above with, the garbhalaya of the Lord, at the heart’s center ruling over the entire Universe.The temple at Annavaram has been constructed to depict this idea concretely. The front side of the temple depicts the chariot. The Meru on the floor with the pillar at the center, and the idols at the top are intended to bring forth the idea that the Lord not only remains at the heart’s center but also permeates the entire universe. The wheels depicting the Sun and the Moon serve to remind us that this Juggernaut moves on the wheels of time, and goes on for ever and ever, Thus the Annavaram temple satisfies both the ritualistic values and the spiritual aspirations of the devotees.”

General Information:
City       : Annavaram
District  : East Godavari
State     : Andhra Pradesh

Read more »

Charminar

The beautiful monument “Charminar” is in the heart of the capital city-“Hyderabad” and is 7km away from the railway station and about 5km from the bus station. It is more convenient for the visitors to visit this place as you can find excellent transport facilities to reach this symbol of Hyderabad within the twin cities. If we walk towards “Charminar” in the southeast direction, you can find “nizamia unani” hospital and “lad bazaar” within 50m in the east.

Any tourist who visits Hyderabad would first like to the wonderful monument –“Charminar” that has historical importance.

HISTORY OF CHARMINAR:
Charminar is always on the top of the mind of any tourist visiting Hyderabad. To say that Charminar is a major landmark in the city is to state the obvious, to repeat a cliché. The great monument is a synonym for Hyderabad and the pivot around which the glory and history of the city have developed. To imagine this 400-year-old city without Charminar is to imagine New York without the CharminarStatue of Liberty or Moscow without the Kremlin. Built by Mohammed Quli Qutub Shah in 1591, shortly after he had shifted his capital from Golkonda to what now is known as Hyderabad, this beautiful colossus in granite, lime, mortar and, some say, pulverised marble, was at one time the heart of the city. This great tribute to aesthetics looks sturdy and solid from a distance but as one moves closer, it emerges as an elegant and romantic edifice proclaiming its architectural eminence in all its detail and dignity. Apart from being the core of the city’s cultural milieu, it has become a brand name.

Charminar is a squarish structure with four towers in the four corners of the square, each of whose sides is 20 metres in length. Every side opens into a plaza through giant arches, which overlook four major thoroughfares and dwarf other features of the building except the minarets. Each arch is 11 metres wide and rises 20 metres to the pinnacle from the plinth. The minarets soar skywards by 24 metres from the roof of Charminar. Each minaret has four storeys, each looking like a delicately carved ring around the minaret. Some Anglophiles call Charminar the Arc de Triomphe of the East. From the ground to the apex, the minarets cover a length of 48.7 metres.

According to Mir Moazzam Husain, a long time official of the UNESCO and a keen student of this historic city, “these minarets may even symbolise the first four khalifs of Islam, but I cannot vouch for this interpretation with any degree of certainty.” At the western end of the roof of Charminar is a beautiful mosque; the oldest in Hyderabad, and the rest of the roof was used as a court in Qutub Shahi times. Atop the great monument are 45 prayer spaces for the devout where they can offer worship in an atmosphere unspoilt by the bustle of the city. East of this space is a spacious verandah with small and large arches in the middle. The first floor has beautiful balconies from where one has a fantastic view of the historic city and its later accretions.

These are technical details, of interest only to scholars and scribes. For the tourist, Charminar disgorges unlimited architectural wealth exuding from every pore of its masonry surface. The minarets taper off with a bulbous dome, embellished by petal-like motifs, and crowned by a brass spire. Though Charminar has a number of features answering to Hindu architectural usage, the minarets themselves are exclusively an Islamic architectural tradition. Unlike Taj Mahal, the fluted minarets of Charminar are built into the main structure. Inside the four-storeyed minarets are spiral stairways of 149 steps leading you to the top, the highest point one can reach, and providing a panoramic view of the sprawling and amorphous city. Each minaret has four arcaded balconies helping the tourist to imbibe the beauty of the city at various levels.

The essence of Islamic architecture rests in the deployment of arches, minarets and domes in a harmonic whole. This is very much true of Charminar, where apart from the main arches on the four sides; above each arch are horizontal arrays of arches. Not only the four balconies of each minaret have arches but also between the fourth balcony and the crowning dome, you can see arches playing merry-go-round. Even as the arches and minarets of Charminar reflect the influence of Islamic architectural schools, the structure as a whole embodies elements of South Indian temple architecture. Again, flanking each arch are four arched and trellised windows one above the other. The four main arches have thus 32 such windows.

But Charminar actually is a galaxy of prominent landmarks in the city’s history. Its neighbourhood is as interesting a site of cultural heritage as Charminar itself. Around this architectural axis are colourful bazaars, bringing to mind the bazaars of ancient Baghdad and Istanbul, selling pearls, bangles, traditional Muslim gear Charminarand Mughlai delicacies. Architecturally significant are the Mecca masjid, Jamay masjid, Char Kamaan, and Miya Mishk mosque. The Nizams too had built a complex of palaces close to Charminar and beyond Lad Bazaar. Among them, more well-known are the Chow Mohalla palace (1750), Khilwat Mahal, the Malwala Palace (1845), the Salarjungs’ Dewan Devdi and Purani Haveli (1803).
The Chow Mahalla palace was built by the first Nizam, Salabat Jah, in 1750 and is presumed to be a more refined version of the Shah of Iran’s palace in Teheran. This is now a heritage building, flood-lit in the night. “The main quadrangle (of the palace) has a beautiful garden surrounding a large marble cistern, the fountains and the splashing waters of which in moonlit nights have been compared by a visitor with one of the enchanting gardens described in the Arabian nights. To the north of the cistern is the grand Durbar Hall, where the Nizams used to hold state receptions and receive official nobles.”

Chow Mohalla was built in several phases in the rule of different Nizams. The pavilion where the rulers held court was known as Khilwat, built in the regime of the second Nizam. Some consider its style extremely baroque. The complex includes Jilu Khana facing Lad bazaar and Daulat Khana-e-Ali, both built by the first Nizam. The four palaces comprising the Chow Mohalla complex are Afzal Mahal, Mahtab Mahal, Tahriyat Mahal and Aftab Mahal. Afzal Mahal is the most imposing of them all.Sandwiched between the Chatta bazaar and Dabirpura main road is Purani Haveli, the home of the first peshwa of Muhammed Quli Qutub Shah. This complex is in the shape of a horseshoe with a single storeyed building in European style separating two oblong wings of double-storeyed buildings tapering off into single storeyed structures with deep arched verandahs. Purani Haveli architecture combines European facades with Indian courtyards. The Haveli today houses a college for vocational training and religious education. Of the 11 buildings in the complex, only the Baradari is open to public.

From the Charminar, it is impossible to miss the Char Kamaan built three years after the grand old edifice was built. The four arches of Char Kamaan envelop a vast plaza with a tank with an octagonal enclosure. This is now known as Gulzar Hauz, flanked by shops, which, in the times of the Qutub Shahis, were antechambers to their palaces. The Mughals destroyed them in 1687.CharminarJamay masjid to the northeast of Charminar has the distinction of being the first mosque built in Hyderabad. Muhammad Quli Qutub Shah built it in 1598. The third Nizam, Sikander Jah, renovated it later, respecting the Qutub Shahi architectural norms combining the Indo-Persian and South Indian styles. Not far off from Charminar is the Lad bazaar, a shopping centre specialising in bridal ware, and bangles of great beauty and dazzle. This is now known as Choodi bazaar (Bangles Bazaar).Some recent buildings, whose architectural trends were inspired by Charminar and Golkonda, and built during the last of the Asaf Jahs’ times, are the Unani hospital, the High Court, and across the Musi the Osmania general hospital. All of them flaunt features of Indo-Islamic architectural styles. Charminar is very much a part of the vibrant life of everyone in the city and its cultural life.

Read more »

Golkonda Fort

Golconda (Golkonda) is a 500 year old grand and huge fort at Hyderabad, India. Built over time by the Qutub Shahi dynasty from 1500 and remained the capital of the Qutub Shahi dynasty until 1590 when the capital was shifted to Hyderabad.

Golconda fort was first constructed during the reign of Qutub shah emperor Mohammed Iqbal Ali and his son Mohammed Touseef Ali. It is also believed that in the 13th century Golconda Fort was built by the Kakatiya kings. However, the existing structure was later built by Qutub Shahi Kings.

The most important builder of Golconda was Ibrahim Quli Qutub Shah Wali, the fourth Qutub king. Ibrahim was following in the spirit of his ancestors, the Qutub Shahi kings, a great family of builders who had ruled the kingdom of Golconda from 1512. Their first capital, the fortress citadel of Golconda, was rebuilt for defense from invading Mughals from the north. They laid out Golconda's splendid monuments, now in ruins, and designed a perfect acoustic system. At Fateh Darwaza we can experience this fantastic acoustic effect. A hand clap at a certain point below the dome at the entrance reverberates and can be heard clearly at the 'Bala Hisar' pavilion, the highest point almost a kilometer away, this worked as a warning note to the royals in case of an attack.The fort has lots of engineering marvel for its time. Smart Water systems, ventilation, warning systems etc can still be seen. Architecture of the fort is also beautiful. It is believed that there is a secret underground tunnel which leads from the 'Durbar Hall' and ends in one of the palaces at the foot of the hill.In the 16th century, Golconda was the capital and fortress city of the Qutub Shahi kingdom, near Hyderabad. The city was home to one of the most powerful Muslim sultanates in the region and was the center of a flourishing diamond trade.

The city and fortress are built on a granite hill that is 120 meters (400 ft) high and is surrounded by massive ramparts. The beginnings of the fort date to the 1143, when the Hindu Kakatiya dynasty ruled the area. The Kakatiya dynasty were followed by the state of Warangal, which was later conquered by the Islamic Bahmani Sultanat. The fort became the capital of a major province in the Sultanate and after its collapse the capital of the Qutub Shahi kings.After the collapse of the Bahmani Sultanat, Golconda rose to prominence as the seat of the Qutub Shahi dynasty around 1507. Over a period of 62 years the mud fort was expanded by the first three Qutub Shahi kings into a massive fort of granite, extending around 5 km in circumference. It remained the capital of the Qutub Shahi dynasty until 1590 when the capital was shifted to Hyderabad. The Qutub Shahis expanded the fort, whose 7 km outer wall enclosed the city. The state became a focal point for Shia Islam in India, for instance in the seventeenth century Bahraini clerics, Sheikh Ja`far bin Kamal al-Din and Sheikh Salih Al-Karzakani both emigrated to Golconda.The Qutub Shahi sultanate lasted until its conquest by Mughal emperor Aurangzeb in 1687. The fortress held out against Aurangzeb for nine months, falling to the Mughals through treachery. The fort finally fell into ruins after a siege and its fall to Mughal emperor Aurangazeb. Parts of the fort were destroyed when it feel into hands of Mughal emperor Aurangazeb.

General Information:
10 Km from Hyderabad City
City     : Hyderabad
District : Hyderabad
State    : Andhra Pradesh

Read more »

Nagarjuna Sagar

Nagarjuna Sagar, located at a distance of 150 km from Hyderabad, is one of the most prominent Buddhist centers and attractive tourist spots in Andhra Pradesh.Known in ancient days as Vijayapuri, Nagarjunasagar takes its present name from Nagarjuna, one of the most revered Buddhist monks, who governed the sangha for nearly 60 years around the turn of the 2nd century AD. It is also a place of immense archaeological significance & excavations which reveal Nagarjunasagar as a center for the propagation of Buddhist teachings in South India.

One of the early river valley civilizations took birth here. Enthused by the peaceful environs of this place, Buddhists made this land a great hub of learning, setting up one of the four major Viharas here. Further down in history, one of the first Hindu kingdoms of South India, Ikshvakus made this city their capital. Once Vijayapuri, today Nagarjunasagar, this hoary land of antiquity and enligtment, now boasts of the world's tallest masonry dam.
Nagarjuna dam, which was completed in 1966, is 124 metres high and 1 km long has 26 crest gates. The lake, which it straddles, is the third largest manmade lake in the world. 4 kms away from the dam, is the Viewpoint, where a panoramic view of the amazing landscape, is simply a feast to the eyes.
One of the earliest hydro-electric projects of India, the Nagarjunasagar Dam is a symbol of modern India's architectural and technological triumphs over nature.
The relics of Buddhist civilisation dating back to the 3rd Century A.D were excavated here.

The excavated remains of the Buddhist civilization have been reconstructed and are carefully preserved at Nagarjunakonda, a unique Island museum, situated in the midst of the man-made Nagarjunasagar lake.
Constructed In the shape of a Buddhist Vihara, the museum houses a stupendous collection of relics of Buddhist art and culture. Famous relics include a small tooth and an ear-ring believed to be of the Buddha. The main stupa of Nagarjunakonda called Mahachaitya is believed to contain the sacred relics of lhe Buddha. A partly ruined monolithic statue of the Buddha, that's at once a striking-image of peace and poise, is the main attraction at the museum.

The monasteries and chaityas were reconstructed on top of a hill called Nagarjunakonda (konda is the Telugu word for hill), which rises from the middle of the lake. The island takes its name from the Buddhist monk, Nagarjuna, who lived around the turn of the 2nd century AD and was the exponent of the philosophy of sunyata (void). Statues, friezes, coins and jewellery found at the site are housed in a museum on the island and give a fascinating insight into the daily lives of this ancient Buddhist centre. Earlier it used to be known as Vijayapur. The site was discovered in 1926. Subsequent excavations, particularly in the '50s and '60s, have unearthed the remains of stupas, viharas, chaityas and mandapams.Ethipothala is a mountain stream cascading down the hills from a height of 21.3 meters into a lagoon. This waterfall is a combination of three streams namely Chandravanka Vagu, Nakkala Vagu & Tummala Vagu.The dazzling lagoon formed by the falls has a crocodile-breeding centre. After flowing for 3 km, this stream joins with the river Krishna. Ranganadha and Dattatreya temples are found near the waterfalls. People believe that the caves near the waterfalls go to Srisailam.

 A few kilometres away from the Nagarjunasagar dam, Anupu is a site of Buddhist excavations reconstructed to perfection with painstaking effort. During the construction of Nagarjunasagar dam, the ruins of an ancient Buddhist university were excavated. These have been reconstructed at Anupu, 4 km away from the right bank of the reservoir. A place of great architectural interest with faithful reconstruction of a third century Vihara (Buddhist University) and an amphitheatre with fine acoustics that can transport you to an era lost in the pages of time.

General Information
60 Km from Nalgonda
District : Nalgonda
State    : Andhra Pradesh

Read more »

Kondapalli Fort

Kondapalli Fort is a wonderful tourist attraction located in a small village called Kondapalli. It is only at a distance of 16 km from Vijayawada city in Andhra Pradesh . This village is famous for its wonderful toys which are made from light-weight wood. The toys have a great demand in both national and international markets.

Kondapalli Fort is located 16 km away towards West from Vijayawada City and is built on a hill. Prolaya Vema Reddy, build this fort during 14th Century. Later came under the rule of the Qutubshahis who strengthened and eloborated by totaling new structures.

The Kondapalli fort is located in Kondapalli village in Krishna District of Andhra Pradesh. The fort has glorious history. The fort gives the proof of many families. The fort was built in 14th century. The fort was constructed by Prolaya Vema Reddy of kodaveedu. After that the fort came under the control of Qutub Shahis and they repaired it. Actually this fort was constructed in Kondapalli village which is at 16 km in the west of the city of Vijayawada. Relaxation and the entertaining are the main purpose of the fort.

The fort built on the hill which is in the Krishna District. There is one three-storied rock tower. Also there are dargah of a Persian saint, Gareeb Saheeb. These are the attraction points in the fort. Right now tourism development is responsible for the maintenance of the fort. Also there is one Gajasala that is the place of elephant. Elephant stay in it. One can see the remnants of central fort and the jails of that time.

General Information
Distance : 16 Km from Vijaywada City
City        : Vijayawada
District   : Krishna
State      : Andhra Pradesh

Read more »

Araku Valley

Araku Valley is a  famous Hill Station of Andhra Pradesh located at a distance of 120 Km from Visakhapatnam on Eastern Ghats. This place is famous for its scenic beauty like its valleys, streams, waterfalls, etc. Enjoy hills of Araku valley and make your trip memorable and remarkable.

Araku is one of the most important tourist destinations in Andhra Pradesh. A pleasant hill station famous for its scenic gardens with lush green nature, valleys, waterfalls and streams. It is situated at a distance of 120 km from Visakhapatnam. The journey to Araku valley on the Eastern Ghats with thick forest on either sides is itself highly interesting and pleasant. The place is over 3200ft. high with a bracing climate. One must experience the climatic conditions and the natural beauty of this Valley. The natural beauty of this valley comes alive with the aboriginal tribes who dwell here and who have to this day kept their tradition and culture alive. About 19 tribes inhabit this area. The Dhimsa dance, an age-old folk dance normally performed during 'Itikala Pongal' is now offered in tourist's packages everyday.

Tourists can enjoy their journey as on both side there are thick forests that make you feel close to nature. This place is also famous for Trekkings.The Botanical Garden at Padmapuram , Government Silk Farm with Mulberry gardens are the live examples to know the socio-economic conditions of the area.Tribal Museum is a big attraction of the Araku.Chaaparai, a picturesque place about 15 km from Araku is another picnic spot in this region.

Prime Attractions of Araku Valley

Ananthagiri Hills : This is a breathtaking beautiful hill resort located on Eastern Ghats that is considered to be a perfect head off to get away from the scorching months. This hill station is also famous for coffee plantations.

Bheemunipatnam Beach : This is 25-Km from Vishakhapatnam. The beauty of this beach is matchless.

Borra Caves : This is an agency village lying in the Ananthagiri hills located in the southeast corner of Srungavarapukota Tal.

Chandana Yatra : This is one of the most important 'Vaishnavite' shrines of South India. It has Sri Varahalakshmi Narasimha Swamy as the presiding deity.

Ramakrishna Beach & Lawson's Bay : This is one of the loveliest beaches on the East Coast, the Ramakrishna beach is a favorite resort for tourists visiting Vishakhapatnam.

Rishikonda Beach : This is just 8-km from Vishakhapatnam, Rishikonda beach is a golden, un- spoilt beach.

Visakha Utsav : This Utsav is organized by A.P.Tourism every year from the Visakha Utsav is organized by A.P. Tourism every year from the third Friday to Sunday of January. It's the festival special for 'Vizagites', in the cold month of January.


General Information
Location : 115-km from Vishakhapatnam, Andhra Pradesh.
Altitude : 600 to 900m.
Best Time : March to December.

Read more »

Tirumala Venkateswara (Balaji) Temple

The Tirumala Venkateswara Swamy Temple is Most Powerful and Popular Temple in South India, also it is the Richest Hindu Temple in India.

City      : Tirupathi
District : Chittoor
State    : AndhraPradesh

The Tirumala hills has seven peaks said to represent the seven heads of Adiseshu.The main Temple is located on Venkatadri peak or Venkata Hill and also called as Tirumala Giri. Venkateswara, the presiding deity, worshipped here by millions of people , is one of the forms of Lord Vishnu. The Temple
is located on the southern bank of Sri swami Pushkarini tank. about one lakh pilgrims visit this temple each day. The Venkateswara temple, Tirupati, is one of the 108 sacred shrines to Lord Vishnu.

Venkateshwara is another form of Lord Vishnu who is the most popular deity among GSBs in Kerala. He is also known as Venkatachalapathi or Venkataramana or Tirumal devar or Varadaraja or Srinivasa or Balaji or Bithala. He has a dark complexion and four hands. In his two upper hands he holds a discus (a symbol of power) and a conchs hell (a symbol of existence). With his lower hands extended downward he asks devotees to have faith and surrender to him for protection. The supreme temple of Venkateswara is at Tirupati and every GSB wants to visit this temple at least once in life.

The temple town of Tirupati is situated at the foot of Tirumala hills in the Chandragiri Taluka of the Chittor district in Andhra Pradesh. The sacred spot on the hill about 2,800 feet above sea level is known as Tirumala, the abode of Lord Venkateswara. The hill forms part of the Eastern Ghats and is also known as Venkatachala and Seshachala. It is said that the Eastern Ghats on this side along with their curves, heights and falls resemble the serpent Adisesha and that the seven hills of Tirupati are its seven heads and Ahobalam where Lord Narasimha murthy is worshipped, representing the centre of Adisesha, and Srisailam representing the tail end of Adisesha. That is why Tirumala is called Seshachala. According to the legends, this has been a sacred place in all the four yugas, and was known as Vrishabhachala in the Krithayuga, Anjanachala in the Tretayuga, Seshachala in the Dwaparayuga and Venkatachala in the present Kaliyuga.

In this temple, unlike other Vishnu temples, we find no minor shrines or idols of Vaishnava saints. Apart from the Lord Venkateswara temple, the other important places at Tirumala and Swami pushkarini, Papavinasam and Akasaganga waterfalls, Varahaswamy temple, and Shila Toranam a very ancient rock formation supposed to be over 10,000 years old.

Story of Lord Venkateswara (Balaji) in Tirupati 

Once some rishis headed by Kasyapa began to perform a sacrifice on the banks of the Ganges. Sage Narada visited them and asked them why they were performing the sacrifice and who would be pleased by it. Not being able to answer the question, the rishis approached Sage Bhrigu. To reach a solution after a direct ascertainment of reality, Sage Bhrigu first went to Satyaloka, the abode of Lord Brahma. At Satyaloka, he found Lord Brahma, reciting the four Vedas in praise of Lord Narayana, with each of his four heads, and attended upon by Saraswati. Lord Brahma did not take notice of Bhrigu offering obeisance. Concluding that Lord Brahma was unfit for worship, Bhrigu left Satyaloka for Kailasa, the abode of Lord Shiva. At Kailasa, Bhrigu found Lord Siva spending his time pleasantly with Parvati and not noticing his presence. Parvati drew the attention of Siva to the presence of the sage. Lord Siva was furious at Bhrigu's intrusion and tried to destroy him. The sage cursed Lord Siva and left for Vaikuntam.

At Vaikuntam, Lord Vishnu was reposing on Adisesha with Sri Mahalakshmi in service at His feet. Finding that Lord Vishnu also did not notice him, the sage was infuriated and kicked the Lord on His chest, the place where Mahalakshmi resides. At once, Lord Vishnu hastened to apologise to the angry sage and pressed his feet to allay the pain caused to Bhrigu's leg. In doing so the Lord removed the eye in the foot of the sage, stripping of his special powers.Thereupon, the sage concluded that Lord Vishnu was the most supreme of the trimurthis and told the rishis the same.

Sri Mahalakshmi was angered by the action of her Lord in apologising to Bhrigu who committed an offence. Out of anger and anguish she left Vaikuntha and resided in Karavirapur now known as Kolhapur. After the departure of Mahalakshmi, a forlorn Lord Vishnu left Vaikuntam and took abode in an ant-hill under a tamarind tree, beside a pushkarini on the Venkata Hill, meditating for the return of Lakshmi, without food or sleep. This was the place where Lord took the form of Varaha to rescue Mother Earth form the deep ocean.

aking pity on Lord Vishnu, Brahma and Maheshwara decided to assume the forms of a cow and its calf to serve Him. Surya, the Sun God informed Mahalakshmi of this and requested her to assume the form of a cowherdess and sell the cow and calf to the king of the Chola country. The king of the Chola country bought the cow and its calf and sent them to graze on the Venkata Hill along with his herd of cattle. Discovering Lord Vishnu on the ant-hill, the cow provided its milk, and thus fed the Lord. Meanwhile, at the palace, the cow was not yielding any milk, for which the Chola Queen chastised the cowherd severely. To find out the cause of lack of milk, the cowherd followed the cow, hid himself behind a bush and discovered the cow emptying her udder over the ant-hill. Incensed over the conduct of the cow, the cowherd aimed a blow with his axe on the head of the cow. However, Lord Vishnu rose from the ant-hill to receive the blow and save the cow. When the cowherd saw the Lord bleed at the blow of his axe, he fell down and died of shock.

The cow returned, bellowing in fright and with blood stains all over her body, to the Chola King. To find out the cause of the cow's terror, the King followed her to the scene of the incident.
The King found the cowherd lying dead on the ground near the ant-hill. While he stood wondering how it had happened, Lord Vishnu rose from the ant-hill and cursed the King saying that he would become an Asura because of the fault of his servant. The King pleaded innocence, and the Lord blessed him by saying that he will be reborn as Akasa Raja and that the curse would end when the Lord will be adorned with a crown presented by Akasa Raja at the time of His marriage with Padmavati. With these words Lord turned into stone form.

Thereafter, Lord Vishnu in the name of Srinivasa, decided to stay in Varaha Kshetra, and requested Sri Varahaswami to grant Him a site for His stay. His request being readily granted, Srinivasa ordained that a pilgrimage to His shrine would not be complete unless it is preceded by a bath in the Pushkarini and darshan of Sri Varahaswami, and that puja and naivedyam should be offered to Sri Varaha swami first. Vishnu built a hermitage and lived there, attended to by Vakuladevi who looked after him like a mother.

Yasoda Reborn : Yesoda brought up Sri Krishna, the son of Devaki, in his early years. However, Yasoda was not blessed to witness the marriage of Sri Krishna with Rukmini and she felt very sad. Sri Krishna promised to fulfil her desire in her next birth as Vakuladevi in his next incarnation as Srinivasa. In Rukmini's next birth as Vakuladevi, she was serving Lord Varahaswami when He sent her to serve Srinivasa.

Sometime later, a King named Akasa Raja who belonged to the Lunar race was ruling over Thondamandalam. Akasa Raja had no heirs, and therefore, he wanted to perform a sacrifice. As part of the sacrifice, he was ploughing the fields when his plough turned up a lotus in the ground. On examining the lotus, the King found a female child in it. The king was happy to find a child even before he performed a sacrifice and carried it to his place and gave it to his Queen to tend it. At that time he heard an aerial voice which said "O King, tend it as your child and fortune will befall you". As she was found in a lotus, the king named her Padmavati. Princess Padmavati grew up into a beautiful maiden and was attended by a host of maids.

Padmavathi's origin : In olden times, Lakshmi, in the form of Vedavati, was staying in an ashram in the forests. At that time, Ravana, the lord of Lanka tried to tempt her. In anger, Vedavati cursed him saying that she would bring about his death. To show how true her words were, Vedavati walked into the fire, but Agni, the Fire God rescued her. He took Vedavati to his house and entrusted her to his wife's care. When Ravana was about to carry away Sita from Panchavati, in the absence of Rama and Lakshmana, Agni appeared and offered Vedavati to Ravana as the real Sita who was kept with him by Rama to evade Ravana. Ravana was tricked into thinking that Vedavati was the real Sita.

Ravana took Vedavati to Lanka thinking she was the real Sita, while Agni took Sita to his house and asked his wife Swahadevi to look after her. After the destruction of Ravana, Vedavati entered the fire when rejected by Rama. Then, Agni, offered the real Sita to Rama. Rama then questioned her as to who the other lady by her side was, Sita informed Rama that the lady was Vedavati who endured Ravana's torture for ten months in Lanka for her sake. Sita requested Rama to accept Vedavati also as his spouse. But Rama declined her request saying that he believed in having only one wife during his life time. However, He promised to wed her in her next birth as Padmavati, born as the daughter of Akasa Raja, when Rama himself would take the form of Srinivasa.

One day, Lord Srinivasa, who was hunting, chased a wild elephant in the forests surrounding the hills. In the elephant's pursuit, the Lord was led into a garden, where Princess Padmavati and her maids were picking flowers. The sight of the elephant frightened the Princess and her maids. But the elephant immediately turned around, saluted the Lord and disappeared into the forest. Lord Srinivasa, who was following on horse back, and saw the frightened maidens. However, He was repulsed with stones thrown at Him by the maids. He returned to the hills in haste, leaving His horse behind. Vakuladevi found him lying on his bed, not interested in anything. The Lord informed her that unless he married Princess Padmavati. The Lord then narrated the story of her (Padmavati’s) previous birth and his promise to wed her. After listening to Srinivasa's story of how he had promised to marry Vedavati in her next birth as Padmavati, Vakuladevi realised that Srinivasa would not be happy unless he married Padmavati. She offered to go to Akasa Raja and his Queen and arrange for the marriage. On the way she met the maid-servants of Padmavati returning from a Siva Temple. She learnt from them that Padmavati was also pining for Srinivasa. Vakuladevi went along with the maid servants to the Queen.

Meanwhile, Akasa Raja and his queen Dharanidevi were anxious about the health of their daughter, Padmavathi. They learnt about Padmavathi's love for Srinivasa of Venkata Hill. Akasa Raja consulted Brihaspati about the marriage and was informed that the marriage was in the best interest of both the parties. Kubera lent money to Lord Srinivasa to meet the expenses of the marriage. Lord Srinivasa, along with his consorts and Lord Brahma and Lord Siva started the journey to the residence of Akasa Raja with his vehicle Garuda. At the palace entrance, Lord Srinivasa was received by Akasa Raja with full honours and taken in procession on a mounted elephant to the palace for the marriage. In the presence of all the Devas, Lord Srinivasa wed Princess Padmavati, thus blessing Akasa Raja.

Everyday at Tirupati temple, a kalyana utsavam celebrates the divine union in a celebration that stretches to eternity.

Read more »

Srisailam Mallikarjuna Swamy Temple

Sri Mallikarjuna Swamy Temple  is one of the twelve Jyothirlingas (dwadasa Jyothirlingas) of Lord Shiva located in Srisailam Forest
This is one of the 275 Paadal Petra Sthalams.
Mahashivratri is the main festival celebrated at Srisailam Mallikarjuna Swamy temple.

City      : Srisailam
District : Kurnool
State    : AndhraPradesh



HISTORY OF TEMPLE :

When Shiva and Parvathi set to search out appropriate brides for their sons, Ganapati and Hindu deity argued on who is to get wed initial. Lord Shiva bade  that the one who goes around the world in Pradakshinam might wed initial. By the time Lord kartikeya might go around the world on his vahana, Lord Ganapati went spherical his parents seven times (for according to Sastras, going in pradakshinam round one's parents is similar to going once around the world (Boopradakshinam) ). Lord siva got Siddhi & Buddhi, the daughtersof Viswaroopan married to Lord Ganapati. Muruga on his come back was angry and went away to remain alone on Mount Kravunja in the name of Kumarabrahmachari. On seeing his father coming over to pacify him, he tried to move to a different place, however on the request of the Devas, stayed close by. The place wherever Lord siva and Parvathi stayed came to be called Sri Sailam. Lord Siva visits Lord kartikeya on Amavasya day & Parvati devi on Poornima. The temple is situated facing East. The centre mandapam has several pillars, with a huge idol of Nadikeswarar.

Read more »

Kankipakam Vinayaka Temple

Kanipakam Vinayaka Temple is a most powerful Temple of Lord Ganesha
This is Swayamhu Temple (Self-manifested)


• City      : Kanipakam
• District : Chittor
• State    : Andhra Pradesh

11 Km Distance from Chittor Town

HISTORY OF TEMPLE :

According to the temple legend there were three brothers, each with a handicap: one was mute, one was deaf and one was blind. They earned their livelihood by cultivating a small piece of land. They used channels to irrigate their fields, and as one of them guided the water, the other two drew water. On one such occasion they found that the water in the well dried up and they could no longer continue their work. One of them got into the well and excavated it. He was taken aback when his shovel struck a stonelike formation. He was shocked to see blood oozing out from it. Within a few seconds the clear well water turned blood red. This divine sight cured the three brothers on the spot.

 As soon as the villagers discovered this miracle, they thronged to the well and tried to deepen the well further but were thwarted when the swayambhu idol (the self-manifested) of Lord Vinayaka emerged from the swirling waters.

Ultimately they offered many coconuts with prayers before the new idol. The coconuts' water covered than one and a quarter acres. This incident led to the modification of the usage of the Tamil word Kaniparakam into Kanipakam. Even today the idol is in the original well and the springs of the well are perennial. During the rainy season, the holy water overflows from the well even today..
Another striking and strange feature of the idol is that it is growing in size. At present, we can see the knees and the abdomen of the idol. The old and present Kavachams are on public display in the temple and the temple is planning an expansion. The holy water from the well is offered to the devotees as theertham

Read more »

Kanaka Durga Temple

Kanaka Durga Temple is a Most Powerful Temple
The temple is located in Indrakeeladri hill on the banks of Krishna River
This temple is Swayambhu (self-manifested)

City      : Vijayawada
District : Kishna
State    :Andhra Pradesh

HISTORY OF TEMPLE : 

In good olden days a Yaksha named 'KEELA' had been performing awful penance about holiest goddess Durga. Goddess Durga was pleased by his penance and appeared to him. She asked him to beg a boon. Keela was so happy by the words of goddess Durga and begged like this, "O holy Mother! you should always be in my heart. This is the one and only my desire". Listened goddess Durga and gave the boon with showering the lunar lights of smile and said, "My Son! You remain here at this holiest planes of river Krishna in the form of mountain. In Krithayuga, after the assassination of demons, I will remain in your heart".        

            As such, by the order of goddess Durga, Keela had been waiting in the form of mountain for goddess Durga. After sometime, in the Krithayuga goddess Durga killed Mahishasura who was a disaster for World. Then goddess Durga shined on the Keela mountain with eight arms in the form of MAHISHASURA MARDINI as she had given boon to keela. On this mountain, goddess Durga had been glowing with the lighting of crores of suns, with golden colour. Since that, Indra and all the deities praised her chanting "KANAKA DURGA" and they had been worshipping her daily. This mountain has attained the name "INDRAKEELADRI" from those times, since all the deities are visiting this mountain. Likewise, since goddess Durga shined on this mountain with golden colour glowing, the name 'KANAKACHALA' also attained by this mountain. Holy Indrakeeladri mountain became holiest after prevailing goddess Durga on this. Then Brahma Deva had a sacred intution that Lord Siva also should prevail on this mountain. For this holy purpose, he had performed 'Sata Aswamedha Yaga'. By this, lord Maheswara pleased with his devotion and rested in the form of 'Jyothirlinga' on this mountain. By the first time, Brama Deva worshipped lord Siva with Jasmin flowers (Mallika) with great devotion. Since Lord Siva was worshipped with Jasmin flowers by Brahma Deva, he has attained the name. 'MALLIKESA'. After this, in Dwaparayuga Arjuna, middle one of the Pandavas, awfully penanced about Parameswara, seeking 'Pasupatastra'. Parameswara wanted to test Arjuna and fau,ght with him. Finally Lord Siva pleased with the devotion and dauntlessness of Arjuna and offered him Pasupatastra. From that day 'MALLIKESA'had attained the name 'MALLIKESWARA' since he faught with Arjuna with greatest bravery. Days were passing on and on. In Kaliyuga, Jagadguru Sri Adi Sankaracharya observed that the Malleswara Jyothirlinga was in bad invisible condition and he re­installed Malleswara Swamy at the Northern Part to the temple of Goddess Durga. From that day onwards, Malleswara Swamy also has been worshiping by all the devotees. Since goddess Durga has been prevailing at the Southern direction to Lord Malleswara, this Indrakeeladri renowned in the World as power prominent centre the "KANAKA DURGA KSHETRA"

The temple of Kanaka Durga the Goddess of power, riches and benevolence and the presiding deity of Vijayawada, is swarmed by lakhs of pilgrims for worship during the "Navarathri" festival which is celebrated with Religious fervour, pomp and festivity. The small but ancient temple of Kanaka Durga , a top the Indrakeeladri hill on the banks of the Sacred river Krishna in Vijayawada abounds with legends of historical interest.

Indrakeeladri is unique in that it has been the chosen abode of Kanaka Durga and Her consort Malleswara as Swayambhu (the self-existent one). Here Durga is one the right side of Malleswara as against the tradition of Goddesses taking their position on the left of their consorts. This shows that Shakthi is predominant on the Indrakeeladri.

____________________________________________________

Legend has it that the demons acquired great powers by appeasing the Gods and began harassing the sages on the earth. Goddess Parvathi assumed various forms to kill these demons. It was kausiki to kill Sumbhu and Nisambhu, Mahisasura Mardini to kill Mahishasura and Durga to kill Durgamasura. "Kanaka Durga because she was aglow with golden hues, and prayed Her to stay on earth and bless them. Kanaka Durga asked Keeludu an ardent devotee to take the form of hill to enable Her stay on him. Thus Keeladri became the abode of Durga. She took the form of Mahisasura Mardini with eight arms holding different weapons, riding on a lion and trampling Mahishasura on the hill of Indrakeeladri. Her consort Shiva took his place on an adjacent hillrock as Jyothirlinga. He was worshipped by Lord Brahma with jasmines (Mallelu) whereby he got the name of Malleswara Swamy. As celestial beings like Indra visited the place, the hill came to be called Indrakeeladri.

Here it was according to another legend, that Arjuna performed penance and fought with Lord Shiva, who had appeared in the guise of Kiratha to win pasupathastra, the most powerful weapon. So this place is also called phalguna theertha.

When Indrakeeladri came in the way of the River Krishna the Gods requested the hill to allow the river to pass through it to join the sea. Keeludu obliged and gave a small passage for the river. But the ferocious Krishna made the passage larger than permitted and carried a part of the hill four miles downstream to Yanamalakuduru, where there is now a hillrock called "Thelukonda" or floating hillrock. According to another legend, Kanaka Durga borrowed the nose-stud of the Krishna and to avoid returning it jumped up the hill. Krishna vowed to take back her ornament by raising her level to the hill top by the end of kaliyuga

Adi-Sankaracharya visited the temple and installed the Srichakra and initiated workship of Kanaka Durga in vedic ways.

Hiuan Tsang, a Chinese traveler wrote that he has seen many stone inscriptions in the vicinity of the temple that revealed historic events.

Palakethu Bhupaludu made two inscriptions in the period 1150-1240 A.D. One related to unimpeaching Madhava Varma the ruler of this area. The son of poor women was killed when he fell under the wheels of the chariot of the king’s son.

When she sought justice, Madhava Varma's advisers said that he should be punished with death. But they felt that the offender being the son of the king, could be spared the punishment. When Madhava Varma shown his impartiality by punishing his son with death, there rained gold on Vijayawada and both the boys were blessed to live again.

In yet another incident Malleswara stood by one of his staunch devotees Sripathi Pandithaiah, who believed there was no other God by Malleswara; and his stubbornness made the people ostracize him and he was even refused fire. The enraged Pandithaiah sought the blessings of Malleswara and cursed the people that they would not get fire any more, for he had taken possession of it, packed it in a silk cloth and hung it on a branch of a Sami Vriksham. The people had to apologise to Pandithaiah at the instance of their King, to get back the fire.

The nine-day festival of Navarathri ends on Vijaya Dasami Day when people worship arms and perform ayudha Pooja. Local chieftains used to celebrate the festival with pomp. Once a police officer refused them permission to display their arms on Vijaya Dasami day. He got a cable from that he was dismissed from service following many complaints against him. Terrified by the events, the Officer not only permitted the people to celebrate Vijaya Dasami but also took part in it. Later he got another cable canceling his dismissal order. Thenceforth, it became a tradition for policemen to celebrate Vijaya Dasami, which is still in vogue.

Kanaka Durga is specially decorated as Balatripura Sundari, Gayathri Annapoorna. Mahalakshmi, Saraswathi, Lalitha Tripura Sundari, Durga Devi, Mahissura Mardini and Raja Rajeswari Devi on each day of the Narvarathri festival. On Vijaya Dasami day, the deities are taken in a swan-shaped boat around the Krishna river, popularity known as "Theppotsavam".

Though a ghat road was laid in 1969, most of the pilgrims prefer to climb the steps leading to the temple an arduons task for women and children. Some devotees climb the hill, decorating the steps with turmeric powder and vermilion to redeem their pledge of Metla Pooja.

The number of pilgrims visiting the temple has been ever increasing and its present annual income is touching Forty Crores. A second prakara Mandapam is constructed with first floor on the North and West, besides under taking several other works for beautification and public convenience.

For the first time in the living memory "Sathachandiyagam" was performed in the temple from 28-12-1987 to 2-1-1988, for the benefit of mankind, as also to protect them from all evils.

This temple is under the administrative control of the Government of Andhra Pradesh, and is presently managed by an Executive Officer of the rank of Joint Commissioner of Endowments.

VIJAYAWADA is practically the centre of Andhra in all its aspects. It is an important junction in the Madras-Calcutta, Madras - Delhi routes, and probably the foremost town of Andhra. It contains three ancient temples viz., the Kanakadurga temple, the Malleswaraswamy temple and the Vijayeswaraswami temple. These are the three temples of Vijayawada.

Vijayawada is known in mythology as Vijayavata, and is mentioned in some inscriptions as Rajendracholapura also. it is a famous place of pilgrimage on the river Krishna, and 'has a temple dedicated to Lord Siva in his aspect of Malleswara or Jayasena. Sage Agasthya is said to have been the greatest devotee of this deity and admirer of the deity's several leelas.The origin or installation of Kanaka - durga Devi at Vijayawada is unknown. She is said to be Swayambu or selfmanifest. She also takes the aspect of Chandi or destroyer of the demon Durgama who was causing havoc among the peace - loving inhabitants of Dakshinapatha.

Mallikarjuna or the Malleswara as he is known in the Puranas is said to have been installed by Yudhishthira, the eldest of the Pancha Pandavas, as a token of their victory of the South. Thribhuvana Malla, Western Chalukya King of the 10th century A.D, historically constructed the temple.The installation of Vijayeswara is said to have been done by Arjuna, one of the Pancha Pandavas, to commemorate his victory with Lord Siva in the shape of Kirata or hunter.

The place Vijayawada is surrounded by many hillocks and the most important of them is Seethanagaram, while the less important is called the Kanakadurga or Kanaka konda. On the southern side of the Kanakadurga temple, is a hillock with sculptures bearing inscriptions, indicating the names of Gods and Goddesses cut below them. Most of these figures are forms of the Goddess in her aspect of Durga, which are dealt with in the Mantra Sastras. Traditionally these hills were originally continuous and at the commandof the Lord, they got separated, making enough space for the river Krishna to pass through.

One of these hills is called Indrakila, which is a famous hill mentioned in the Mahabharata as the place where the Pandava hero Arjuna obtained from Lord Siva an important weapon called Pasupatastra. The aspect of Lord Siva who appeared before Arjuna for granting him the boon is Kirata or the hunter. Bharavi in his celebrated Kavya "The Kirtarjuneeya" has immortalized this. The temple of Vijayeswara is attributed to Arjuna to commemorate the event of obtaining Pasupatha. The shrine has the representation of this and many other events of the Mahabharata commemorated in sculpture

The legend is as follows:

During their wanderings in the forest, the Pancha Pandavas came to Darukavana, where Vedavyasa met them, and told them that one of them should perform Tapascharya in praise of Lord Siva, and obtain from him, the Pasupatastra as a boon, so that they may easily conquer their enemies. Arjuna was chosen for this task and be betook himself to the top of the Indrakila hill (which is said to be the same as the Indrakila hill of Vijayawada) and was performing intense Tapascharya, with his arms upraised, and standing on one foot, and surrounded by the Pancha Agnis or five fires, with four artificial fires around him, and the fifth being the Sun God himself above him. Being pleased with the great Tapascharya of Arjuna, Lord Siva wanted to further test his sincerity, before granting him the desired boon, and therefore took the form of a Kirata or hunter. Parvati also dressed herself as a huntress and the Sivagana of the Lord also came in several disguises. Accompanied by all these, Lord Siva was hunting on the Indrakila bill, driving a wild boar in front of him.

The wild boar came to the side of Arjuna, and Arjuna being a great warrior, took up his bow, and shot it with a single arrow. At the same time, Lord Siva who was following it also shot it with an arrow, and being struck by both the arrows, the boar fell down dead in the middle. Both the Lord and Arjuna claimed the boar as their kill, and a -controversy arose between them, as to whom the boar should belong. Words led to physical quarrel shortly, and the Lord and Arjuna began to wrestle with each other. An experienced and powerful wrestler though he was, Arjuna was no match before the Lord himself, and was soon exhausted. Even in the midst of that desperate struggle, he never lost his one-pointedness of mind and devotion to the Lord.

To invoke divine aid in his favor, he made a Shivalinga out of the earth, worshipped it, and offered prayers to it. He saw the flowers, with which he worshipped the Linga, as physically falling on the hunter before him and he thereupon realised that the hunter was none other than the Lord himself. The hunter immediately disappeared and the Lord appeared himself before Arjuna, in all his glory. Arjuna prayed to him and his prayer was granted, and Pasupatha was given to him by Lord Siva, As a commemoration of this great event, Arjuna is supposed to have installed the Vijayeswara temple here, in the Indrakila hill.

In the Indrakila there are several rock-cut temples. These were supposed originally to be ancient temples, but during the course of time, they were completely buried under debris. When quarrying for stone and road metal was done, they were revealed, and the rock-out temples were preserved as protected monuments. There is in the temple an excellent stone sculpture, which contains in all its four faces the story of Kiratarjuneeyam.

There are interesting legends about the origin of the Malleswaraswamy temple also. It is stated that, prior to the Kaliyuga, the sage Agasthya had named the Lord at Vijayawada as Jayasena.The Mahabharata hero Arjuna, who was a great wrestler or Mallayoddha, called the Lord as Malleswara. The thus famous Lord Siva so goes the legend, graces with his presence and blesses the town Vijayawada on the banks of the sacred Krishna River.

There is another legend about this in which it is stated that in the Kaliyuga, as early as Saka year 117, there was a king famous on earth by name Madhava Varma. The son, of this Icing once killed by accident the child of a woman who eked her livelihood by selling the fruits of tamarind trees (Intrini-Jeevini). The king, who meted out justice according to the principles of Dharma, sentenced his own son to be banged, in order to uphold the principles of justice. Pleased at this impartial attitude and the adherence to principles of Dharma, of this king, God Malleswara came down and showered gold on him, which brought back to life the deceased prince and the dead child.

Thus the great Lord Malleswara. Established in this world, the name of the great King Madhava Varma. Later on a pious devotee by name Panditharadhya came here, and proclaimed to the world that the devotees of Lord Siva were superior even to the sages. He illustrated the truth of this, by bundling up live, coal in a piece of cloth, with the tender twig of a Sami tree, without burning it. God Malleswara was pleased with it and manifested himself to this devotee. This Lord according to the popular legend, is Mahadeva Malleswara, "the endless one ' the lover of his devotees and worshipping whom the lords of the earth prospered of old".

There is an inscription in the temple, of the 9th century A.D., in the usual Telugu script. The inscription is strangely recorded from bottom upwards. Its purport is to say that a certain Thrikoti Boyi or Trikoti Boyu, the son of Kaliyama-Boy of Pechchevada, set up the pillar as a commemoration of his own fame, in order to secure distinction for his race. The Thrikoti Boyi is identified in the inscription with a Guhyaka Yaksha, who in Dwaparayuga was directed by Indra to direct Arjuna to Indrakila hill, where Arjuna should worship the Lord Siva in order to obtain Pasupatha from him.

Besides being a religious centre, Vijayawada is also the very centre of Andhra culture. The Chalukyas of Kalyani once conquered this place, and the famous Chinese Huin. Tsang had visited this place in 639 A.D. when Buddhism was at its zenith. Vijayawada that is a famous centre of Andhra thus enshrines three important and ancient temples and the temple of Kanakadurga is especially a sacred and powerful one, which attracts a large number of pilgrims even now.

Read more »